could be used when something good emerges from misfortune. Following Whaitiri's advice Twhaki climbs the aka matua, or parent vine and reaches the heavens and receives the three baskets of knowledge. This could also be introduced if your Inquiry was to do with Te Moana (The Sea). Their knowledge baskets are not only closed but locked. A list of Whakatauk (Mori Proverbs) with an explanation of their meaning in English. Te Ika a Mui being changed to The North Island is an example of this. There are two interpretations of this proverb. A Whakatauki, also known as an important Maori proverb, says "Nau te rourou, naku te rourou, ka ora te manuhiri." - This means with your food basket and my food basket, the people will thrive. Whakatauk is a TV show about the proverbs heard within the subtribes and tribes of the country, presented in the Mori language. Ng mihi nui to artist Izzy Joy who created the beautiful illustration. Calloused hands are earned through hard work. People developed a reverence for and knowledge of te waonui-a-Tne - the great forest of Tne. Moreover, he is the most dominant feature of our environment and in which Mori have lived. These whakatauk are about aroha (love). It took a blinding encounter on the road to Damascus for Saul to become Paulthat was some epistemic rupture! In an ideal context of mutuality, each of us would simultaneously be open to learning and teaching one another from our respective baskets of knowledgeour spiritual, historic and experienced understanding of the world we inhabit, contributing to each others front basket if you will. | Over 65, Published: 20/02/2020 He mea mtakitaki n ng tpuna me te aha ka meatia te kupu nei hei poroaki tangata. This means that we have a duty to care and protect our environment. I would love to see some photos of the finished product! He also delves in-depth to the expressions and words of the language, and various . 4 0 obj Mhau tonu te whakaaro m hea mahia ai me te mhio hoki ki ttahi tangata pnei. Most cultures speak of an event or act that brought about the world as we know it. Weave the people together. The arrival of the sun at dawn symbolises the creation of the world of light. The baskets, or kete were - The kete-aronui which held all the knowledge that could help mankind The kete-tuauri which held the knowledge of ritual, memory and prayer and the kete-tuatea which contained knowledge of evil or makutu, which was harmful to mankind. Consequently, Tne, Tangaroa and Tmatauenga worked things out. Health inequities are not inevitable! Lakes | The kaiako were a group of second year teachers, teaching years 0-3. The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. This is a proverb closely associated with language revitalization, a struggle which is very important in maintaining culture. It contains an illustration of Tne obtaining the three baskets of knowledge. This basket relates to knowledge acquired through careful observation of the environment. Awhakataukis a proverb where the originally speaker is unknown. The whakatauki "Kei te heke ng roimata o Ranginui" (The tears of Ranginui are falling) is said when it is raining, as these are Ranginui's tears about their separation. Raumoko is also the source of the art of moko. The creation prkau gives us a way of looking at our world. This accentuates the importance of Manaakitanga, or hospitality with Maori society -Whakatauk - Mori Proverb The Poutama is featured in our Cultures of Change logo, and represents sharing and reaching for knowledge, enlightenment. N kon i whakaritea tnei whakatauk hei akiaki i te tangata i runga an i te huatau ka taea e te rearea tna matan te tutuki, ka taea hoki e te tangata. It is the job of the children to smash the calabash. Statements of Intent & Statements of Performance Expectations, Commissioners' Conflict of Interest Declaration, Follow One of the most common comments I hear from kaiako is I want to make my programme, my te reo, and bi-culturalism genuine and authentic in my practice. This whakatauk alludes to the idea that like the native bird species we as humans also have individualistic traits. With total focus and strength, he pushed and pushed. , and brought the baskets of knowledge, wisdom and understanding down from the sky to human beings. AKO-reciprocal learning is the kaupapa this whakatauk falls under. Build your skills so that you can do those things you want to do. The whakatauki Kei te heke ng roimata o Ranginui (The tears of Ranginui are falling) is said when it is raining, as these are Ranginuis tears about their separation. Reason and a clear head are attributes we inherit from Tne which help us settle debates, ideally through consensus. This was a viable option. It is communication. The story of how Tne obtained the three baskets of knowledge represents our never-ending pursuit for various forms of knowledge and wisdom. The early ancestors recognised that, like humans, every bird has its own unique characteristics, like the individual cry they make. Ka kitea i tnei whakatauk te mtauranga nui o ng tpuna ki te taiao, inhoki ki te rkau ttoki, tn ka puwai anake i te w ka pai katoa te huarangi. It is about building relationships. This collaborative talks about our uniqueness. M te katoa te oranga! If you continue to use this site we will assume that you are happy with it. A whakatauk should be a stand-alone statement that accurately encapsulates a moment or thought. 14. With aspirations to improve through gathering knowledge and expertise, we also use and share the knowledge we have. . A child who is given proper values at home and cherished within his family, will not only behave well amongst the family but also within society and throughout The beauty of this is that it can be a mini-cooperative task where 6 people can collaborate. Fill your basket of knowledge. The carving above the doorway represents Hine, the guardian of the threshold between night and day, darkness and light. Te toto o te tangata he kai, te oranga o te tangata, he whenua, he oneone.While food provides the blood in our veins, our health is drawn from the land and soils. Tirohia ng whakatauk e hnagai ana ki te aroha me te whakahuatanga o tahi o ng whakatauk rongonui. or our Ka whakamahia ng whakatauk i ng whaikrero kawa me ng whakawhitinga krero o ia r. $.' The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. You can post them on the wall or on a screen. Look after the great forest of Tne and it will look after you. What are the 3 baskets of knowledge according to Maori? Whia te iti kahurangi ki te tohu koe me he maunga teitei, Seek the treasure you value most dearly: if you bow your head, let it be to a lofty mountain. be explained better, again, we'd love to know. | Privacy Policy, FREE SHIPPING for merchandise orders over $50. He displays diverse characteristics in taking sides with his father and being different. Look after the great forest of Tne and it will look after you. It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. Mai i te kpae ki te urupa, ttou ako tonu ai.From the cradle to the grave, we are forever learning. Te reo Mori pronunciation & translations, I am just like Hinemoa, Id risk all for love, The pincers of the heart (the object of affection), (The beauty of a women is) like Kp (Venus) rising above the horizon, He hono tangata e kore e motu; ka pa he taura waka e motu. The art of te whare pora The p harakeke Aitia te wahine i roto i te p harakeke. Copyright 1998 2023 Massey University. The sound of the clatter of the rain on the roof is similar to the chatter of the women. I mhio hoki rtou m te kinga katoa te tamaiti e whakatipu. We are all different like the T the Kerer and the Kk. endobj If you'd like some help with te reo Mori pronunciation, check out our pronunciation guide. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. Please upgrade your browser to improve your experience. In the story, the supreme creator Io gave these baskets to Tane, the god and guardian (kaitiaki) of the forests and direct ancestor of the human kind. This months whakatauk (proverb) is: Whaiwhia te kete mtauranga hei oranga m koutou (Fill the basket[s] of knowledge for the sake of your wellbeing). Otakus, did you know that Katsuki's birthday on 20th April. There is a perception that DHB services are becoming more difficult to access and that different DHBs have different levels of service available to their communities. He rose above to live with his father in the sky. 1 0 obj As the elders exemplified in Acts 15, we need not fear sharp debate, for it is within such tensions that the mind of Christ is revealed to the body of Christ. Although this clearly has a hygienic undertone, it also refers to discipline. Portioned out, planted in Mother Earth the life principle of humankind comes forth into the dawn into the world of light I sneeze, there is life! By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original.Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. Website Privacy Statement The story of how Tne obtained the three baskets of knowledge is one of the most fascinating prkau you and your tamariki will hear. for where they leave their rubbish and gear reflects poor leadership and discipline, thus becoming easy prey for a more regimented force. Your email address will not be published. Mau ano e to mai te ika ki a koe. | Document. Success is not the work of one, but the work of many. Whiria te tangata. In this crucial time of separation, te wehenga, the tamariki spoke with respect to their parents while helping. say the phrase Ko wai te atua o? . | Over 18 By completing this activity, the learners are exemplifying the collaboration whakatauk: The three baskets correspond to: (1) the knowledge beyond space and time, the ultimate, and unknown to . If your topic was SUSTAINABILITY, KAITIAKITANGA, TE NGAHERE-the forest this would be a perfect resource. Our inner being is exercised like free weights exercise our outer musclestearing down and building up. The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. The literal lesson given by this proverb is two-fold: He huahuatau tnei t kupu e whakataurite ana ki ttahi momo tangata e aronui ana ki ttahi kaupapa hei whakatutuki, ki ttahi momo tangata rnei e noho hongehonge ana, e whakatoi ana, ka mutu ka kaha te prahu. Tena ttou katoa e te iwi mhana (Greetings to all the people in mission). The old net is cast aside, while the new net goes a-catching. UNESCO Aotearoa Youth Leader, Sondos Quraan shares a whakatauki that is close to her heart. If the land is well and the sea is well, the people will thrive. It tells how Tne asended to Te Toi-o-ng-rangi, the highest heaven, to obtain ng kete o wnanga - the three kete (baskets) of matauranga (knowledge) - for all to share. It is knowledge. For one of them to fall is a great tragedy. the work of the atua in making the natural world. The posture required for trans-boundary missions service: a humble servant-learner, rather than a superior authoritative teacher. This would be great for any conversation about learning, persevering, discovery, and of course the three kete mtauranga-the baskets of knowledge. In this way customs, practices and institutions can become an expression of a cultures foundation story. It is communication. You are using an outdated browser. His unhappiness shows itself through earthquakes and geological and geothermal activity. Tane is an appropriate atua for the scientific endeavour. A famous proverb from the Aotea waka, which shows the important of your genealogy and your culture. The scholar Mori Marsden has suggested that the basket of light is present knowledge, the basket of darkness things unknown, and the basket of pursuit is the knowledge humans currently seek. They have been used from Year 1s to Year 13s and I often use them on my courses as a collaborative exercise. An example of when this can be used perhaps when a group of you are going to the movies but one of them doesn't have any money so Set your students up for the challenge. Here is our fabulous finished product. you say this to acknowledge that something is a fault. For Mori Language Week in 2012, we put 25 whakatauk into fortune cookies and distributed them to coffee shops on our Manawat (Palmerston North) campus. hara tku toa i te takitini, he toa takitahi.My success would not be bestowed onto mealone, as it was not individual success butsuccess of a collective. Recorded at the Law Commission's 30th Anniversary Symposium on 3 November 2016. Website: Little Biz Online. As the empty basket is filled by our interaction with the other, it provides us with new data points to import into our ways of knowing. He clothed his father in the sweat of his brow to become the stars that adorn the sky. (Great for any collaborative-team building. Finally, theres a 25-piece collaborative poster which your whole class will definitely enjoy completing. As people disappear from sight, the land remains.Ktahi tonu te te hiringai kake ai a Tne ki Tikitiki-o-Rangi, ko te hiringa i te mahara.There is but one power that allowed Tne to ascend to the uppermost heavens, and that is the power of the mind. Through the story wheel, learners can illustrate each part and make the wheel as colourful as they want to. We communicate knowledge. The wero is to see whether you come in peace or as an enemy. He gouged out his eyes and threw them into the sky. The kaiako were a group of second year teachers, teaching years 0-3. Te Aka Matua refers to the parent vine that Twhaki used to climb up to the heavens. Te kohikohinga whakatauki a Reed . NR; wood, stones, leaves, harakeke, dirt etc. Moreover, Ive numbered each section so that they can retell and rewrite on a fun story wheel. After long consideration and consultation, we found a whakatauk which encapsulated what we stood for as a practice and also as people. Fill out the below to receive it and get on our mailing list. This proverb is used when being challenged, or you have a challenge ahead of you. All rights reserved. He manu iti te rearea i mtakitaki ai ng tpuna i te manu nei e kimi kai ana i te ngahere ka kitea pea tana rere. say the appropriate gods and what their domains are. Ethan Jerome-Leota reflects on a whakatauki from his iwi (tribe) which he lives by every day. I prefer to call them this rather than Myths and Legends. Also if you see a translation or meaning that isn't correct, or could These 4 flapped pages fit on two A4 pages for photocopying. The banner is also available in te reo only. The sons held a long debate exploring how they would get out of the dark cramped space they lived in. According to a whakatauki Maunga Hikurangi my ancestral mountain, is one that doesn't move instead stands strong where it is. *Many hands make light work *With your food basket and my food basket the visitors will be fed *Fill the basket of knowledge *Although it is small it is precious *Return to your ancestral mountains to be cleansed by . The ancestors observed this phenonium and thus used the phrase as a farewell (poroaki) to mean, Ill see you again when the time is right!, Hei te tau ttoki!. precious, so although you may not be presenting greenstone, the word pounamu stands as a metaphor for something precious or a treasure from the heart. This proverb can be used for lazy person. This is the story of how Tane, the progenitor of mankind, of the forests This demonstrates the holistic values of the Maori, and the utmost respect of Papatuanuku, the mother of the earth. Engari, he toa takitini.Success is not the work of one, but the work of many. Ma tini ma mano ka rapa te whai. This is not the fault of the Tne is sometimes given different names to reflect his different roles. Ka mate te kinga tahi, ka ora te kinga rua. 1 Whakatauk: N t rourou, n taku rourou ka ora ai te iwi Literal: With your food basket and my food basket the people will thrive Metaphorical: This whakatauk encapsulates the notion that while working in isolation might result in survival, working together can take people beyond survival and onto prosperity. | Privacy Policy, FREE SHIPPING for merchandise orders over $50. Piki kau ake te whakro pai, hauhake tnuiho.When a good thought springs up, it isharvested, a good idea should be usedimmediately. UNESCO Aotearoa Youth Leader, Deputy Chair, Ethan Jerome-Leota reflects on a whakatauki from his iwi (tribe) which he lives by every day. When a good thought springs up, it isharvested, a good idea should be usedimmediately. Te kete tuatea was the repository of evil knowledge. The Mori creation story and the Mori gods are an engaging kaupapa that can be woven in throughout many topics all throughout the year. The Maori creation story has been passed on from generations to generations. Dismiss, Be the first to review Tne and the Three Baskets of Knowledge. (For other Mori stories, click here.) ), This whakatauk is one of my favourites. This is a perfect opportunity to use some pastel techniques if you wanted to teach some art skills as well. Your understanding of the powhiri process, the marae tea and the wharenui will be clearer, helping you to enjoy the process. UNESCO Aotearoa Youth Leader, Sophia Newton shares a whakatauki that resonates with her. Our UNESCO Aotearoa Youth Leaders shared their favourite whakatauki during Te Wiki o te Reo Mori, which took place 13 - 19 September 2021. Although the word myth has a dictionary meaning.a traditional story of historical events that serves to unfold part of the world view of a people or explain a practice, belief or natural phenomenon, it has become a word used for unfounded or false notion. Learners can retell this story having put it all together. That knowledge is "a legacy that was left for us to follow," said Ross, who hosted a willow basket-making workshop at the Brandon Friendship Centre Healing Foundation on Wednesday and Thursday . % What can organizations do to overcome their Whiro attributes and eliminate toxic elements? This new programme is a collaboration between Te Runanga o Kirikiriroa (Facilitation Service) and general practices. (A perfectly sound reason for not wearing your shoes inside the wharenui!). The structure of the wharenui as an image of the world represents Te Ao Mrama, the latter state, (the world of light). 22/09/2022, Waikato would fail. It is when you are challenged and you answer that challenge depending on how Art Piece Using only natural resources design a art piece that shows your understanding of Tane Mahuta's journey to the twelfth heaven to obtain the 3 kete. This page outlines our process for advocating alongside practices. Build your skills so that you can do those things you want to do. Whakatauk give an insight into Mori thought, Cancellation of existing Humira (adalimumab) special authority numbers from 1 October 2022. Home / Knowledge Hub / A selection of whakatauki as chosen by our UNESCO Aotearoa Youth Leaders. There are several interpretations of what each basket represents. You could also consider this as Don't count your chickens before they are hatched. The seas were shaken up and some of the children of Tangaroa were separated. (He pai tr whakaaro!) Planning, practicing, attempting, failing, attempting again, improving..all of those character building traits can be discussed when introducing this whakatauk. This proverbs accentuates the the value of humbleness. The process guides participants from P, a state of darkness upon the marae itself ( Pwhiri) to Ao, the state of lightness and resolution. He was unhappy about the separation. This is a reference to Marae protocol where the speakers are at the front of the meeting house and the workers are at the back making sure everything is prepared The banner is also available in te reo only. This resource includes the story of Rata. (He pai tr whakaaro!). A whakatauk is a proverb where the original speaker is known. Examine how you approach the words Myths and Legends. Tmatauenga said, Lets kill our parents. By all means guard your heart, but love should allow a free pass as we engage and grow with others while we together, #stayonmission. We use cookies to ensure that we give you the best experience on our website. These 4 flapped pages fit on two A4 pages for photocopying. Ka p, ka ao, ka awatea.From within the darkness comes light and a new day.This is about moving from illness to wellness, or about new beginnings. te kete aronui: the basket of incantations, literature, philosophy and all forms of ritual employed by man These three baskets of knowledge were obtained for mankind by the god Tne, known primarily as the god of the forests and all that dwells within them. Here is our fabulous finished product. They were defending a body of knowledge that refused to consider new data points and grow. For a long time, the children exist in a dark cramped uncomfortable space. is licensed under a Creative Commons Don't die like a octopus, die like a hammerhead shark. Issues of authenticity and identity are some of the most challenging ideas facing the global Church in our era. It contains an illustration of Tne obtaining the three baskets of knowledge. UNESCO Aotearoa Youth Leader, Raiyan Azmi shares a whakatauki that resonates strongly with him. He kokonga whare e kitea, he kokonga ngkau e kore e kitea.A corner of a house may be seen but not so the corners of the heart.This is about caring, love and compassion. He patu te ua ki runga, he ngutu whine ki raro, Like the rain that pelts down upon the roof, the lips of women move below. success but success of a collective, Kore te kumara e krero m tna ake reka, The kumara (sweet potato) does not say how sweet he is.